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Adam is told that he can eat freely of all the trees in the garden, except for a tree of the knowledge of good and evil.

Subsequently, Eve is created from one of Adam's ribs to be his companion. They are innocent and unembarrassed about their nakedness. However, a serpent deceives Eve into eating fruit from the forbidden tree, and she gives some of the fruit to Adam.

These acts give them additional knowledge, but it gives them the ability to conjure negative and destructive concepts such as shame and evil.

God later curses the serpent and the ground. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying God.

Then he banishes them from the Garden of Eden. The myth underwent extensive elaboration in later Abrahamic traditions, and it has been extensively analyzed by modern biblical scholars.

Interpretations and beliefs regarding Adam and Eve and the story revolving around them vary across religions and sects; for example, the Islamic version of the story holds that Adam and Eve were equally responsible for their sins of hubris , instead of Eve being the first one to be unfaithful.

The story of Adam and Eve is often depicted in art, and it has had an important influence in literature and poetry.

The story of the fall of Adam is often considered to be an allegory. Findings in population genetics , particularly those concerning Y-chromosomal Adam and Mitochondrial Eve , indicate that a single first "Adam and Eve" pair of human beings never existed.

The opening chapters of the Book of Genesis provide a mythic history of the infiltration of evil into the world. Adam and Eve are the Bible's first man and first woman.

The first man and woman are in God's Garden of Eden, where all creation is vegetarian and there is no violence. They are permitted to eat of all the trees except one, the tree of the knowledge of good and evil.

The woman is tempted by a talking serpent to eat the forbidden fruit, and gives some to the man, who eats also.

The story continues in Genesis 3 with the "expulsion from Eden" narrative. A form analysis of Genesis 3 reveals that this portion of the story can be characterized as a parable or "wisdom tale" in the wisdom tradition.

The poetic addresses of the chapter belong to a speculative type of wisdom that questions the paradoxes and harsh realities of life.

This characterization is determined by the narrative's format, settings , and the plot. The form of Genesis 3 is also shaped by its vocabulary, making use of various puns and double entendres.

The expulsion from Eden narrative begins with a dialogue between the woman and a serpent, [13] identified in Genesis as an animal that was more crafty than any other animal made by God, although Genesis does not identify the serpent with Satan.

The woman sees that the fruit of the tree of knowledge is a delight to the eye and that it would be desirable to acquire wisdom by eating the fruit.

The woman eats the fruit and gives some to the man Genesis With this the man and woman recognize their own nakedness, and they make loincloths of fig leaves Genesis In the next narrative dialogue, God questions the man and the woman Genesis —13 , [13] and God initiates a dialogue by calling out to the man with a rhetorical question designed to consider his wrongdoing.

The man explains that he hid in the garden out of fear because he realized his own nakedness Genesis The man then points to the woman as the real offender, and he implies that God is responsible for the tragedy because the woman was given to him by God Genesis Divine pronouncement of three judgments are then laid against all the culprits, Genesis — On the serpent, God places a divine curse.

God makes skin garments for Adam and Eve Genesis The chiasmus structure of the death oracle given to Adam in Genesis , is a link between man's creation from "dust" Genesis to the "return" of his beginnings: [24] " you return, to the ground, since from it you were taken, for dust you are, and to dust, you will return.

The garden account ends with an intradivine monologue, determining the couple's expulsion, and the execution of that deliberation Genesis — Genesis 4 narrates life outside the garden, including the birth of Adam and Eve's first children Cain and Abel and the story of the first murder.

Genesis 5 lists Adam's descendants from Seth to Noah with their ages at the birth of their first sons and their ages at death.

Adam's age at death is given as years. The Primeval History forms the opening chapters of the Torah , the five books making up the history of the origins of Israel.

This achieved something like its current form in the 5th century BCE, [28] but Genesis shows little relationship to the rest of the Bible: [29] for example, the names of its characters and its geography - Adam man and Eve life , the Land of Nod "Wandering" , and so on - are symbolic rather than real, [30] and almost none of the persons, places and stories mentioned in it are ever met anywhere else.

It was also recognized in ancient Judaism that there are two distinct accounts for the creation of man. The first account says "male and female [God] created them", implying simultaneous creation, whereas the second account states that God created Eve subsequent to the creation of Adam.

The Midrash Rabbah — Genesis VIII:1 reconciled the two by stating that Genesis one, "male and female He created them", indicates that God originally created Adam as a hermaphrodite , [35] bodily and spiritually both male and female, before creating the separate beings of Adam and Eve.

Other rabbis suggested that Eve and the woman of the first account were two separate individuals, the first being identified as Lilith , a figure elsewhere described as a night demon.

In Genesis "God breathes into the man's nostrils and he becomes nefesh hayya ", signifying something like the English word "being", in the sense of a corporeal body capable of life; the concept of a " soul " in the modern sense, did not exist in Hebrew thought until around the 2nd century BC, when the idea of a bodily resurrection gained popularity.

Some early fathers of the Christian church held Eve responsible for the Fall of man and all subsequent women to be the first sinners because Eve tempted Adam to commit the taboo.

Medieval Christian art often depicted the Edenic Serpent as a woman often identified as Lilith , thus both emphasizing the serpent's seductiveness as well as its relationship to Eve.

Several early Church Fathers , including Clement of Alexandria and Eusebius of Caesarea , interpreted the Hebrew "Heva" as not only the name of Eve, but in its aspirated form as "female serpent.

Based on the Christian doctrine of the Fall of man , came the doctrine of original sin. St Augustine of Hippo — , working with a Latin translation of the Epistle to the Romans , interpreted the Apostle Paul as having said that Adam's sin was hereditary: "Death passed upon [i.

This doctrine became a cornerstone of Western Christian theological tradition, however, not shared by Judaism or the Orthodox churches.

Over the centuries, a system of unique Christian beliefs had developed from these doctrines. Baptism became understood as a washing away of the stain of hereditary sin in many churches, although its original symbolism was apparently rebirth.

Additionally, the serpent that tempted Eve was interpreted to have been Satan , or that Satan was using a serpent as a mouthpiece , although there is no mention of this identification in the Torah and it is not held in Judaism.

Gnostic Christianity discussed Adam and Eve in two known surviving texts, namely the " Apocalypse of Adam " found in the Nag Hammadi documents and the Testament of Adam.

The creation of Adam as Protoanthropos , the original man, is the focal concept of these writings. Another Gnostic tradition held that Adam and Eve were created to help defeat Satan.

The serpent, instead of being identified with Satan, is seen as a hero by the Ophites. Still other Gnostics believed that Satan's fall, however, came after the creation of humanity.

As in Islamic tradition, this story says that Satan refused to bow to Adam due to pride. Satan said that Adam was inferior to him as he was made of fire, whereas Adam was made of clay.

This refusal led to the fall of Satan recorded in works such as the Book of Enoch. In al-Qummi's tafsir on the Garden of Eden , such place was not entirely earthly.

As a result, they were both sent down to Earth as God's representatives. Each person was sent to a mountain peak: Adam on al-Safa , and Eve on al-Marwah.

In this Islamic tradition, Adam wept 40 days until he repented, after which God sent down the Black Stone , teaching him the Hajj. There is also a legend of a younger son, named Rocail, who created a palace and sepulcher containing autonomous statues that lived out the lives of men so realistically they were mistaken for having souls.

The concept of "original sin" does not exist in Islam because, according to Islam, Adam and Eve were forgiven by God.

I am made of pure fire and he is made of soil. In Swahili literature , Eve ate from the forbidden tree, thus causing her expulsion, after being tempted by Iblis.

Thereupon, Adam heroically eats from the forbidden fruit in order to follow Eve and protect her on earth. While a traditional view was that the Book of Genesis was authored by Moses and has been considered historical and metaphorical, modern scholars consider the Genesis creation narrative as one of various ancient origin myths.

Analysis like the documentary hypothesis also suggests that the text is a result of the compilation of multiple previous traditions, explaining apparent contradictions.

With scientific developments in paleontology, geology, biology and other disciplines, it was discovered that humans, and all other living things, share the same common ancestor which evolved through natural processes, over billions of years to form the life we see today.

In biology the most recent common ancestors , when traced back using the Y-chromosome for the male lineage and mitochondrial DNA for the female lineage, are commonly called the Y-chromosomal Adam and Mitochondrial Eve , respectively.

These do not fork from a single couple at the same epoch even if the names were borrowed from the Tanakh. John Milton 's Paradise Lost , a famous 17th-century epic poem written in blank verse , explores and elaborates upon the story of Adam and Eve in great detail.

As opposed to the Biblical Adam, Milton's Adam is given a glimpse of the future of mankind, by the archangel Michael , before he has to leave Paradise.

Moore 's story Fruit of Knowledge is a re-telling of the Fall of Man as a love triangle between Lilith , Adam and Eve — with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love.

They even assist Him in naming the animals. When Eve is tempted by the serpent and eats the forbidden fruit, Father makes Adam choose between Him and Eden, or Eve.

Adam chooses Eve and eats the fruit, causing Father to banish them into the wilderness and destroying the Tree of Knowledge, from which Adam carves a staff.

Eve gives birth to Cain and Abel, and Adam forbids his children from going beyond the waterfall in hopes Father will forgive them and bring them back to Eden.

When Cain and Abel grow up, Cain breaks his promise and goes beyond the waterfall, finding the giant stones made by other humans, which he brings the family to see, and Adam reveals his discovery from the past: during their infancy, he discovered these humans, but had kept it secret.

He tries to forbid Cain from seeking them out, which causes Cain to become enraged and he tries to attack Adam, but instead turns his rage to Abel when he tries to stop him and kills him.

Later, when an elderly Eve tries to speak to Father, she tells how Adam continually looked for Cain, and after many years, he dies and is buried underneath the waterfall.

Eve also gave birth to Seth, which expanded hers and Adam's generations. Finally, Father speaks to her to bring her home.

Before she dies, she gives her blessings to all her future generations, and passes Adam's staff to Seth. Father embraces Eve and she also reunited with Adam and Abel.

In Ray Nelson 's novel Blake's Progress the poet William Blake and his wife Kate travel to the end of time where the demonic Urizen offers them his own re-interpretation of the Biblical story: "In this painting you see Adam and Eve listening to the wisdom of their good friend and adviser, the serpent.

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